man versus glory

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Man Vs Glory

Author : Dionny Baez Ministries
ISBN : 0981983707
Genre :
File Size : 64. 25 MB
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Sea Of Glory

Author : Nathaniel Philbrick
ISBN : 1440649103
Genre : History
File Size : 20. 98 MB
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"A treasure of a book."—David McCullough A New York Times Notable Book America's first frontier was not the West; it was the sea, and no one writes more eloquently about that watery wilderness than Nathaniel Philbrick. In his bestselling In the Heart of the Sea Philbrick probed the nightmarish dangers of the vast Pacific. Now, in an epic sea adventure, he writes about one of the most ambitious voyages of discovery the Western world has ever seen—the U.S. Exploring Expedition of 1838–1842. On a scale that dwarfed the journey of Lewis and Clark, six magnificent sailing vessels and a crew of hundreds set out to map the entire Pacific Ocean and ended up naming the newly discovered continent of Antarctica, collecting what would become the basis of the Smithsonian Institution. Combining spellbinding human drama and meticulous research, Philbrick reconstructs the dark saga of the voyage to show why, instead of being celebrated and revered as that of Lewis and Clark, it has—until now—been relegated to a footnote in the national memory. Winner of the Theodore and Franklin D. Roosevelt Naval History Prize

Glory To The Lord

Author : Marvin McKenzie
ISBN : 9781300598992
Genre : Religion
File Size : 79. 18 MB
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Explore the glory of the Lord, the glory of man and warnings against seeking glory. Learn what it is to give God glory as every Christian rightfully should. Consider whether you accept glory for yourself that should be deflected to the Lord. These chapters, originally a series of Sunday morning sermons. Take the reader from Genesis to Revelation in a Biblical expedition in search of glory.

Old Man Versus New Man

Author : Miguel Renteria
ISBN : 9781629112060
Genre : Religion
File Size : 64. 59 MB
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Do you feel like you are in a constant boxing match with yourself? Is there a continual struggle between your old nature and your new nature in Christ? You are not alone. This book came about when Bishop Miguel Renteria began to pray and seek revelation concerning Ephesians 4:22-24. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. In this book you will understand what Paul was talking about in Ephesians chapter 4. You will discover amazing and practical truths about the natures of the old man and the new man. You will understand and become aware of why you continue to sin after your first spiritual birth, but how, after your second spiritual birth, the born again in Christ cannot sin.

To God Be The Glory

Author : Sis. Bennel Jackson
ISBN : 9781477142455
Genre : Religion
File Size : 34. 47 MB
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Names of God 6) In God’s redemptive relation to man, various compound names of Jehovah are found which reveal Him as meeting every need of man from his lost state to the end. These compound names are: Jehovah- jireh, “the Lord will provide” (Gn.22:13-14). Jehovah-rapha, “the Lord who healeth” (Ex.15:26); the deeper healing of soul malady is implied. Jehovah-nissi, “the Lord my banner” (Ex.17:8-15). Jehovah- shalom, “the Lord our peace”, or “the Lord send peace” (Jud.6:24). Jehovah- tsidkenu, “the Lord our righteousness” (Jer.23:6). This name of Jehovah occurs in a prophecy concerning the future restoration and conversion of Israel. Jehovah- shammah, “the Lord is present” (Ezk.48:35). This name signifies Jehovah’s abiding presence with His people. (Ex.33:14-15; 1Chr.16:27,33; Ps.6:11; 97:5; Mt.28:20; Heb.13:5). As Redeemer, emphasis is laid upon those attributes of Jehovah which the sin and salvation of man brings into exercise. These are: (a) His holiness (Lv.11:44-45; 19:1-2; 20:26; Hab.1:12-13); (b) His hatred and judgment of sin (Du.32:35-42, cp. Gn. 6:5-7; Ps.11:4-6; 66:18); and (c) His love for and redemption of sinners, but always righteously (Gn.3:21; 8:20-21; Ex.12:12-13; Lv.6:2-3; Is.53:5-6,10). Salvation by Jehovah apart from sacrifice is unknown in Scripture. 1Sam.1:3, Jehovah Sabaoth (Heb.) Lord of Hosts. Sabaoth means simply hosts, but with special reference to warfare or service. Jehovah is Lord of (warrior) hosts. It is the name, therefore, of the Lord in manifestation of power (Ps.24:10). 1) The word “hosts” in the Bible is related to (a) heavenly bodies (Gn.2:1; Neh.9:6; Is.40:26; (b) angles (Lk.2:13); (c) saints (Jos.5:15); and (d) sinners (Jud.4:2; 2Sm.10:16; 2Ki.5:1). As Lord of hosts God is able to marshal all these host to fulfill His purposes and to help His people. And 2) this is the distinctive name of Deity for Israel’s help and comfort in the time of her division and failure (1Ki.18:15; 19:14; Is.1:9; 8:11-14; 9:13-19; 10:24-27, 31:4-5; Hag.2:4; Mal.3:16-17; Jms.5:4). 1) This revelation of God by His name is invariably made in connection with some particular need of His people. Man’s true resource is God. Even human failure and sin but evoke new and fuller revelations of the divine fullness. 2) The O.T. Scriptures reveal the existence of a Supreme Being, the Creator of the universe and of man, the Source of all life and of all intelligence, who is to be worshipped and served by men and angels. This Supreme Being is One, in some manner not revealed in the O.T., is a unity in plurality. 3) The incarnation is intimated in the theophanies, or appearances of God in human form (e.g. Gn.18:1,13,17-22; 32:24-40), distinctly predicted in the promises connected with redemption (e.g. Gn.3:15) and with the Davidic Covenant. The revelation of Deity in the N.T. so illuminates that of the O.T. that the latter is seen to be, from Genesis to Malachi, the foreshadowing of the coming incarnation of God in Jesus the Christ. 4) The revelation of God to man is one of authority and of redemption. He requires righteousness from man, but saves the unrighteous through sacrifice; and in His redemptive dealings with man all the divine persons and attributes are brought into manifestations. The O.T. reveals the justice of God equally with His mercy, but never in opposition to His mercy. The flood, e.g. was an unspeakable mercy to unborn generations. From Gen. to Mal., He is revealed as the seeking God who has no pleasure in the death of the wicked, and who heaps up before the sinner every possible motive to persuade him to faith and obedience. 5) The O.T. men of faith, their God inspires reverence but never slavish fear; they exhaust the resources of language to express their love and adoration in view of His loving kindness and tender mercies. 6) Those passages which attribute to God bodily parts and human emotions (e.g. Ex.

To God Be The Glory

Author : Mz Jackson
ISBN : 9781477142431
Genre : Religion
File Size : 26. 75 MB
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Names of God6) In God's redemptive relation to man, various compound names of Jehovah are found which reveal Him as meeting every need of man from his lost state to the end. These compound names are: Jehovah- jireh, "the Lord will provide" (Gn.22:13-14). Jehovah-rapha, "the Lord who healeth" (Ex.15:26); the deeper healing of soul malady is implied. Jehovah-nissi, "the Lord my banner" (Ex.17:8-15). Jehovah- shalom, "the Lord our peace", or "the Lord send peace" (Jud.6:24). Jehovah- tsidkenu, "the Lord our righteousness" (Jer.23:6). This name of Jehovah occurs in a prophecy concerning the future restoration and conversion of Israel. Jehovah- shammah, "the Lord is present" (Ezk.48:35). This name signifies Jehovah's abiding presence with His people. (Ex.33:14-15; 1Chr.16:27,33; Ps.6:11; 97:5; Mt.28:20; Heb.13:5). As Redeemer, emphasis is laid upon those attributes of Jehovah which the sin and salvation of man brings into exercise. These are: (a) His holiness (Lv.11:44-45; 19:1-2; 20:26; Hab.1:12-13); (b) His hatred and judgment of sin (Du.32:35-42, cp. Gn. 6:5-7; Ps.11:4-6; 66:18); and (c) His love for and redemption of sinners, but always righteously (Gn.3:21; 8:20-21; Ex.12:12-13; Lv.6:2-3; Is.53:5-6,10). Salvation by Jehovah apart from sacrifice is unknown in Scripture.1Sam.1:3, Jehovah Sabaoth (Heb.) Lord of Hosts. Sabaoth means simply hosts, but with special reference to warfare or service. Jehovah is Lord of (warrior) hosts. It is the name, therefore, of the Lord in manifestation of power (Ps.24:10).1) The word "hosts" in the Bible is related to (a) heavenly bodies (Gn.2:1; Neh.9:6; Is.40:26; (b) angles (Lk.2:13); (c) saints (Jos.5:15); and (d) sinners (Jud.4:2; 2Sm.10:16; 2Ki.5:1). As Lord of hosts God is able to marshal all these host to fulfill His purposes and to help His people.And 2) this is the distinctive name of Deity for Israel's help and comfort in the time of her division and failure (1Ki.18:15; 19:14; Is.1:9; 8:11-14; 9:13-19; 10:24-27, 31:4-5; Hag.2:4; Mal.3:16-17; Jms.5:4).1) This revelation of God by His name is invariably made in connection with some particular need of His people. Man's true resource is God. Even human failure and sin but evoke new and fuller revelations of the divine fullness.2) The O.T. Scriptures reveal the existence of a Supreme Being, the Creator of the universe and of man, the Source of all life and of all intelligence, who is to be worshipped and served by men and angels. This Supreme Being is One, in some manner not revealed in the O.T., is a unity in plurality.3) The incarnation is intimated in the theophanies, or appearances of God in human form (e.g. Gn.18:1,13,17-22; 32:24-40), distinctly predicted in the promises connected with redemption (e.g. Gn.3:15) and with the Davidic Covenant. The revelation of Deity in the N.T. so illuminates that of the O.T. that the latter is seen to be, from Genesis to Malachi, the foreshadowing of the coming incarnation of God in Jesus the Christ.4) The revelation of God to man is one of authority and of redemption. He requires righteousness from man, but saves the unrighteous through sacrifice; and in His redemptive dealings with man all the divine persons and attributes are brought into manifestations. The O.T. reveals the justice of God equally with His mercy, but never in opposition to His mercy. The flood, e.g. was an unspeakable mercy to unborn generations. From Gen. to Mal., He is revealed as the seeking God who has no pleasure in the death of the wicked, and who heaps up before the sinner every possible motive to persuade him to faith and obedience.5) The O.T. men of faith, their God inspires reverence but never slavish fear; they exhaust the resources of language to express their love and adoration in view of His loving kindness and tender mercies.6) Those passages which attribute to God bodily parts and human emotions (e.g. Ex.

Image And Glory Of God

Author : Michael Lakey
ISBN : 9780567018564
Genre : Religion
File Size : 83. 28 MB
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This hermeneutical case-study illustrates the complexities of using biblical materials to shed light upon present-day concerns. The specific situation addressed is the recent evangelical controversy regarding gender roles. A significant strand of this debate concerns the relationship between gender and the doctrine of God. This proposition is derived from 1 Corinthians 11. Whilst aspects of this argument are criticized, Lakey also argues that questions of God and gender are related. 1 Corinthians 11:2-16 articulates sexual difference using the metaphysical language of antiquity, thereby situating the sexes vis-Á -vis each other as microcosms of God and Christ vis-Á -vis the cosmos. For Paul, the Church circumscribes that part of the cosmos able to express its creaturely relationship to God. However, modern interpreters arguably cannot share Paul's cosmological and anthropological assumptions. Lakey points us towards forging a solution for how to interpret as Christian Scripture a text that invites its readers to assume a stance that is now problematic for many modern Christians.

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