speech and theology language and the logic of incarnation routledge radical orthodoxy

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God is infinite, but language finite; thus speech would seem to condemn Him to finitude. In speaking of God, would the theologian violate divine transcendence by reducing God to immanence, or choose, rather, to remain silent? At stake in this argument is a core problem of the conditions of divine revelation. How, in terms of language and the limitations of human understanding, can transcendence ever be made known? Does its very appearance not undermine its transcendence, its condition of unknowability? Speech and Theology posits that the paradigm for the encounter between the material and the divine, or the immanent and transcendent, is found in the Incarnation: God's voluntary self-immersion in the human world as an expression of His love for His creation. By this key act of grace, hinged upon Christs condescension to human finitude, philosophy acquires the means not simply to speak of perfection, which is to speak theologically, but to bridge the gap between word and thing in general sense.

Radical Orthodoxy is a new wave of theological thinking that aims to reclaim the world by situating its concerns and activities within a theological framework, re-injecting modernity with theology. This collection of papers is essential reading for anyone eager to understand religion, theology, and philosophy in a completely new light.

Radical Orthodoxy is the most influential theological development in a generation. Many have been bewildered by the range and intensity of the writings which constitute this movement. This book spans the breadth of the history of thought discussed by Radical Orthodoxy, tackling the accuracy of the historical narratives on which their position depends. The distinguished contributors examine the history of thought as presented by the movement, offering a series of critiques of individual Radical Orthodox 'readings' of key thinkers. Contributors: Eli Diamond, Wayne J. Hankey, Todd Breyfogle, John Marenbon, Richard Cross, Neil G. Robertson, Douglas Hedley, David Peddle, Steven Shakespeare, George Pattison, and Hugh Rayment-Pickard.

With his Logic of Incarnation, James K. A. Smith has provided a compelling critique of the universalizing tendencies in some strands of postmodern philosophy of religion. A truly postmodern account of religion must take seriously the preference for particularity first evidenced in the Christian account of the incarnation of God. Moving beyond the urge to universalize, which characterizes modern thought, Smith argues that it is only by taking seriously particular differences--historical, religious, and doctrinal--that we can be authentically religious and authentically postmodern. Smith remains hugely influential in both academic discourse and church movements. This book is the first organized attempt to bring both of these aspects of Smith's work into conversation with each other and with him. With articles from an internationally respected group of philosophers, theologians, pastors, and laypeople, the entire range of Smith's considerable influence is represented here. Discussing questions of embodiment, eschatology, inter-religious dialogue, dogma, and difference, this book opens all the most relevant issues in postmodern religious life to a unique and penetrating critique.

In this theological tour de force D. Stephen Long addresses a key question in current theological debate: the conditions of the possibility of God-talk, along with attending questions about natural theology, fideism, and theological truth-claims. He engages not only the most significant contemporary theologians and philosophers on this score (Denys Turner, Bruce Marshall, Charles Taylor, Fergus Kerr) but also the legacy of twentieth-century theology (Barth, von Balthasar) and the analytic philosophical tradition from Wittgenstein to Davidson. Throughout, Long sustains a careful exegetical engagement with Aquinas, showing that what s at stake in contemporary theology is just how we inherit St. Thomas. / Central to Long s project is averting the charge of fideism so often laid at the feet of postliberal approaches (like his own). To that end Long argues for a (chastened) natural theology, while challenging any simple distinction between natural and confessional theology. / In joining these many voices into one conversation, Long does a remarkable job of surveying the current theological scene with respect to issues of language and truth, arguing for the need to deal head-on with classical questions of metaphysics. . . . An excellent and significant book. James K. A. Smith / Calvin College / Long s discussion of the topic of God and language offers a refreshingly original treatment of traditional approaches. His book cannot be ignored by anyone interested in this topic at any level. John Milbank / University of Nottingham

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Examines connections between globalization, secularization, and capitalism and the responses of religion to globalization.

Examines connections between globalization, secularization, and capitalism and the responses of religion to globalization.

Jean-Luc Marion is one of the leading Catholic thinkers of our time: a formidable authority on Descartes and a major scholar in the philosophy of religion.This book presents a concise, accessible, and engaging introduction to the theology of Jean-Luc Marion. Described as one of the leading thinkers of his generation, Marion's take on the postmodern is richly enhanced by his expertise in patristic and mystical theology, phenomenology, and modern philosophy. In this first introduction to Marion's thought, Robyn Horner provides the essential background to Marion's work, as well as analysing the most significant themes for contemporary theology. This book serves as an ideal starting point for students of theology and philosophy, as well as for those seeking to further their knowledge of cutting-edge thinking in contemporary theology.

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