the essence of christianity

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The Essence Of Christianity

Author : Ludwig Feuerbach
ISBN : UOM:39015005676799
Genre : Christianity
File Size : 76. 75 MB
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The Essence Of Christianity

Author : Bruno Forte
ISBN : 0802826571
Genre : Religion
File Size : 65. 62 MB
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Postmodern thought has attempted to strip many traditional values and beliefs of their power, and the Christian faith is no exception. In this spiritually and intellectually wise book Bruno Forte upholds the essence -- the heart and meaning -- of Christianity despite the claims of the contemporary world. In the tradition of thinkers like Feuerbach, Harnack, and Guardini, Forte restates what is unique, reliable, and universal about Christianity for our current age. After outlining in broad terms the nature of postmodernity and its challenges to traditional faith, Forte proceeds, with the voice of one intimately in love with God, to present anew what lies at the heart of genuine Christianity and why it is still good news for women and men today. Among the many books on postmodernism, this one is distinct for its conscientious dialogue with postmodern culture and its clear proclamation of meaningful faith. It will interest everyone pondering the role of Christianity in contemporary life. Edmondo Lupieri (general editor) This new series seeks to introduce readers in the English-speaking world to people and events in Italian socio-religious history that have been pivotal to the formation and growth of Western civilization. ITSORS volumes include classical source texts never before available in English and fresh studies representing the best of contemporary Italian scholarship. Titles in this Series: The Essence of Christianity The Mandaeans: The Last Gnostics The Travels of Friar Odoric: A 14th-Century Journal of the Blessed Odoric of Pordenone

The Essence Of Christianity

Author : Ludwig Feuerbach
ISBN : 110318170X
Genre : History
File Size : 40. 95 MB
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This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

Meditations On The Essence Of Christianity And On The Religious Questions Of The Day

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ISBN : NYPL:33433089973535
Genre : Christianity
File Size : 59. 55 MB
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A Reply To Harnack On The Essence Of Christianity

Author : Hermann Cremer
ISBN : HARVARD:32044052904349
Genre : Christianity
File Size : 22. 28 MB
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The Identity Of Christianity

Author : Stephen Sykes
ISBN : UOM:39015012975226
Genre : Religion
File Size : 67. 64 MB
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The Essence Of Christianity

Author : Ludwig Feuerbach
ISBN :
Genre : Religion
File Size : 31. 87 MB
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Example in this ebook § 1. The Essential Nature of Man. Religion has its basis in the essential difference between man and the brute—the brutes have no religion. It is true that the old uncritical writers on natural history attributed to the elephant, among other laudable qualities, the virtue of religiousness; but the religion of elephants belongs to the realm of fable. Cuvier, one of the greatest authorities on the animal kingdom, assigns, on the strength of his personal observations, no higher grade of intelligence to the elephant than to the dog. But what is this essential difference between man and the brute? The most simple, general, and also the most popular answer to this question is—consciousness:—but consciousness in the strict sense; for the consciousness implied in the feeling of self as an individual, in discrimination by the senses, in the perception and even judgment of outward things according to definite sensible signs, cannot be denied to the brutes. Consciousness in the strictest sense is present only in a being to whom his species, his essential nature, is an object of thought. The brute is indeed conscious of himself as an individual—and he has accordingly the feeling of self as the common centre of successive sensations—but not as a species: hence, he is without that consciousness which in its nature, as in its name, is akin to science. Where there is this higher consciousness there is a capability of science. Science is the cognisance of species. In practical life we have to do with individuals; in science, with species. But only a being to whom his own species, his own nature, is an object of thought, can make the essential nature of other things or beings an object of thought. Hence the brute has only a simple, man a twofold life: in the brute, the inner life is one with the outer; man has both an inner and an outer life. The inner life of man is the life which has relation to his species, to his general, as distinguished from his individual, nature. Man thinks—that is, he converses with himself. The brute can exercise no function which has relation to its species without another individual external to itself; but man can perform the functions of thought and speech, which strictly imply such a relation, apart from another individual. Man is himself at once I and thou; he can put himself in the place of another, for this reason, that to him his species, his essential nature, and not merely his individuality, is an object of thought. Religion being identical with the distinctive characteristic of man, is then identical with self-consciousness—with the consciousness which man has of his nature. But religion, expressed generally, is consciousness of the infinite; thus it is and can be nothing else than the consciousness which man has of his own—not finite and limited, but infinite nature. A really finite being has not even the faintest adumbration, still less consciousness, of an infinite being, for the limit of the nature is also the limit of the consciousness. The consciousness of the caterpillar, whose life is confined to a particular species of plant, does not extend itself beyond this narrow domain. It does, indeed, discriminate between this plant and other plants, but more it knows not. A consciousness so limited, but on account of that very limitation so infallible, we do not call consciousness, but instinct. Consciousness, in the strict or proper sense, is identical with consciousness of the infinite; a limited consciousness is no consciousness; consciousness is essentially infinite in its nature.1 The consciousness of the [3]infinite is nothing else than the consciousness of the infinity of the consciousness; or, in the consciousness of the infinite, the conscious subject has for his object the infinity of his own nature. To be continue in this ebook

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