civilization-and-its-contents

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"Civilization" is a constantly invoked term. It is used by both politicians and scholars. How useful, in fact, is this term? Civilization and Its Contents traces the origins of the concept in the eighteenth century. It shows its use as a colonial ideology, and then as a support for racism. The term was extended to a dead society, Egyptian civilization, and was appropriated by Japan, China, and Islamic countries. This latter development lays the groundwork for the contemporary call for a "dialogue of civilizations." The author proposes instead that today the use of the term "civilization" has a global meaning, with local variants recognized as cultures. It may be more appropriate, however, to abandon the name "civilization" and to focus on a new understanding of the civilizing process.

Civilization and Its Discontents is one of the last of Freud's books, written in the decade before his death and first published in German in 1929. It is considered his most brilliant work. In it he states his views on the broad question of man's place in the world. It seeks to answer several questions fundamental to human society and its organization: What influences led to the creation of civilization? Why and how did it come to be? What determines civilization’s trajectory? Freud’s theories on the effect of the knowledge of death on human existence and the birth of art are central to his work. Many of humankind's primitive instincts (for example, the desire to kill and the insatiable craving for sexual gratification) are clearly harmful to the well-being of a human community. As a result, civilization creates laws that prohibit killing, rape, and adultery, and it implements severe punishments if such commandments are broken. This process, argues Freud, is an inherent quality of civilization that instills perpetual feelings of discontent in its citizens. Freud's theme is that what works for civilization doesn't necessarily work for man. Man, by nature aggressive and egotistical, seeks self-satisfaction.

"Civilized" Sexual Morality and Modern Nervous Illness, Vol. IX (1959); Thoughts for the Times on War and Death, Vol. XIV (1957); Group Psychology and the Analysis of the Ego, Vol.XVIII (1955); The Future of an Illusion, Civilization and its Discontents, Vol. XXI (1961); Why War?, Vol. XXII (1964).

The Book Demonstrates That The Harappan Script Is Well On Its Way To Decipherment.

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